Kepemimpinan Yesaya: Misi Kenabian dalam Mengubah Sejarah Israel

Grecetinovitria Marliana Butar-butar; Fitri Lyli Septiani Sitompul; Dian Sipahutar

doi:10.54765/silihasuh.v1i2.32

Authors

Grecetinovitria Marliana Butar-butar Institut Agama Kristen Negeri Tarutung
Fitri Lyli Septiani Sitompul Institut Agama Kristen Negeri Tarutung
Dian Sipahutar Institut Agama Kristen Negeri Tarutung

DOI:

https://doi.org/10.54765/silihasuh.v1i2.32

Keywords:

Prophet, Isaiah, Divine Revelation, 8th Century

Abstract

Isaiah, a prophet in the 8th century BC in Jerusalem, has an important role in Jewish and Christian religious traditions. He began receiving divine revelations around 742 BC when the Assyrian Empire expanded its territory westward. Isaiah understood the political and foreign issues facing the Jewish kingdom, including relations with other countries such as Egypt, Ethiopia, and Assyria. Although the reigns of Jeroboam II and Uzziah were marked by economic prosperity, social justice was often overlooked. Isaiah firmly rebukes the rich and officials who oppress the poor, and he calls for the restoration of justice. In addition to being a prophet, Isaiah was also active in political affairs, believing that divine messages should play a role in political decisions. Although his advice was often ignored, he nevertheless warned of the consequences of sin and announced future arrivals promised in prophecy, including the coming of Immanuel. Methodologically, Isaiah received a divine call in the 8th century BC, facing moral and political challenges in Judah, and through that vision and call, he demonstrated faithfulness and the power of faith in conveying divine messages.

References

Lase, Sinonim, & Moses Wibowo. (2023). Nubuat Tentang Mesias Menurut Nabi Yesaya, Yeremia, Dan Yehezkiel. Jurnal Teologi Injili Dan Pendidikan Agama, 1(3), 72–84.

Manalu, Ester Angelica, Derisna Hutagalung, & Hieronymus Manalu. (2023). Kristiani Nubuatan Mesianik Dalam Persepektif Kerajaan Dalam Kitab Yesaya. Paramathetes : Jurnal Teologi Dan Pendidikan, 2(1), 66–73.

Manurung, Virdo. (2023). Hineni Syelakheni : Analisis Historis Kritis Pemanggilan Yesaya Dan Relevansinya Terhadap Panggilan Pelayan Hineni Syelakheni : A Critical Historical Analysis of Isaiah’s Calling and Its Relevance to the Calling of Ministers. (3), 52–59.

Nainggolan, Herrio Tekdi. (2020). Kecaman Tuhan Terhadap Dosa Yehuda Berdasarkan Penafsiran Yesaya 1:10-20 Dan Relevansinya. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat, 4(1), 64.

Nggebu, Sostenis, & Viceta Pomida Agustina. (2022). Kesetiaan Nabi Yesaya Dan Relevansinya Bagi Pengabdian Hamba Tuhan Masa Kini. Phronesis: Jurnal Teologi Dan Misi, 5(2), 232–246.

Stanislaus, Surip. (2019). KRITIK SOSIAL : Nabi Israel-Yehuda. Logos, 15(1), 65–108.

Tamba, Gerbin, Sarwedy Nainggolan, Daniel Siswanto, Janes Sinaga, Juita Lusiana Sinambela, & Beni Chandra Purba. (2023). Nabi Yesaya Teladan Kekuatan Iman Dalam Masa Ujian: Menggali Pesan Nabi Yesaya Dalam Analisis Makna Puasa Dalam Konteks Yesaya 58:6-10. JUITAK : Jurnal Ilmiah Teologi Dan Pendidikan Kristen, 1(4), 13–26.

Tarigan, Wahyu Triwira. (2021). Panggilan Dan Tugas Yesaya: Eksegesa Yesaya 6:1-13. KERUGMA: Jurnal Teologi Dan Pendidikan Agama Kristen, 3(2), 52–67.

Tinggi, Sekolah, & Teologi Bethesda. (2022). Ganefosius Pangandaheng. 7(1), 29–41.

Tinggi, Sekolah, Agama Kristen, & Negeri Stakn. (2009). Kata Kunci: Pemerintahan, Benar, Adil. (pp. 1–8).

Wamikere, Marde, & Christian Stenly. (2015). Siapakah Dia: Sang Penasihat Ajaib, Allah Yang Perkasa, Bapa Yang Kekal Dan Raja Damai? Studi Terhadap Makna Teks Yesaya 8:23-9:6. Jurnal Jaffray, 13(2), 148–166.

Wijaya, Elkana Chrisna. (2019). Deskripsi Hamba Yang Menderita Menurut Yesaya 52:13-53:12. EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani, 2(2), 103.